DID HELEN ELOPE TO TROY? 297 Helen was not in Ilium at any time during the siege, and that what the Trojans harboured was not her real self, but only her "Uving image," e'/SwXov 'ifiirvow.^ The discoverer of this interesting fact was (so ran the slander) Stesichoms. Struck vrith bUndness after vmting an attack on Helen, he recovered his sight by composing a Palinodia.2 The ghost of AchiUes, when raised by that most famous medium of antiquity, ApoUonius of Tyana, denied positively that Helen was in Ilium. 3 If Mr. J. A. Symonds be right, " We fought for fame and Priam's wealth," and for naught else, then she " with the star-like sorrows of immortal eyes " was neither causa causans nor any cause of the Fall of Troy. Perhaps " Priam's wealth " is but an intelUgent anticipation of Mr. Leaf's theory that the War was fought for " The Freedom of the Sea " (Euxine), and, incidentally, the capture of another nation's profits. * Eurip., Hel., 34. ^ Plat., Phardi., 243A; Isokr., Hel,, 65; Pausanias, III. 19, 13. ' Op. cit., IV. 16. In his paUnode, of which a few Unes (frag. 32, Bergk*) are extant, Stesichorus asserts that it was not Helen herself, but only her semblance or wraith, which Paris carried off to Troy. Greeks and Trojans slew one another for a mere phantom, while the real Helen never left Sparta. Hdt., 2, X12 ff., gives a rather different turn to the story. According to him, Helen eloped from Sparta with Paris, but was driven back by a storm to Egypt, where Paris told lies and was punished by Proteus. Euripides in his Helena combines the two versions. Like Stesichorus, he makes the truant a mere phantom, an ' eloping angel.' Like Herodotus, he sends the real Helen to Egypt. Menelaus, who, escorting the phantom home from Troy, arrives in Egypt, is there confronted with the real Helen and is sadly puzzled. Just as he begins to think himself a bigamist, the misty Helen evaporates !